The very real hurt of the transgender community will not go away. His Holiness can be trusted, I am sure, to take a long and measured view on the matter but not the Dawn Chorus of the Unattached, who rang me spluttering with laughter. Some oligarch – they did say but I have forgotten his name – was in Cannes to attend the launch of a film that he had paid for, and fell in love with a beautiful woman. It was immediately apparent to his entourage, though not to the oligarch, that she was a hooker but what did not appear until a critical moment involving the oligarch himself alone was that she was also a member of the transgender community. The oligarch had taken the position that love was love, but she had explained that he didn’t understand, she had photographs; he had paid her some money (a lot in the context of her published rates but not in terms of his budget for the trip) and the relationship had come to an abrupt end.
I was thinking, having got the Dawn Chorus of the Unattached off the phone, about how questions of gender, especially when seen from the perspective of the straight community, turn irresistibly into questions of sex. I recalled reading a piece somewhere by a member of the male gay community. He said that he welcomed the trend by which gay men were now almost universally respected as such and treated as regular members of the human community. This had gathered pace over the last fifteen years or so in a way that would never have been predicted during, say, the Thatcher years. But he missed being able to be a screaming queen, to be an outsider, and he missed being encouraged to at best seduce and at least outrage straight men.
When I told Popes Я Us about fooling around with Brazilian transsexuals I was of course lying; I was teasing them and attempting to provoke some outrage in return. I succeeded better that I hoped. I have not met many members of the transgender community. Those that I have met have all been quiet and courteous, except one who was terrifying. They were not screaming mimis, or whatever Julie Birchill’s phrase was. But the question of negotiating some sexual accommodation between straight man and transsexual, however remote the possibility, was unmistakeably there. Furthermore, I never got the impression that their greatest ambition was to be accepted as, say, a chartered accountant and an open member of the transgender community; they were happy to compartmentalise their lives.
Unlike the great Buffy Ste-Marie:
They tell ya “Honey, you can still be an Indian
d-d-down at the ‘Y’
on Saturday nights”
She wrote that in the unregenerate 1980s. Now of course we would say:
They tell ya “Honey, you can still be a member of the Native American Community
d-d-down at the ‘Y’
on Saturday nights”
I suspect that there is much in the wonderfully on-the-one-hand–but-then-again-on-the-other hand apologia published yesterday by the Observer’s Readers’ Editor (what exactly does a readers’ editor do?). He wrote:
Concerned readers with no connection to the trans lobby felt hurt that a minority that could expect to be protected by a liberal publication was being attacked in an extremely insulting manner.
There, I suspect, we have it. Many members of the transgender community are getting on with their lives, quietly proud to have provoked Julie Birchill into wit and hysteria, and nearly all the noise is being made by ‘concerned readers with no connection to the trans lobby’, or as we might say ‘busybodies’. Certainly that is what is suggested by most of the frothing in the blog space.
Taking of the frothing in the blog space, what a wonderful word ‘transphobia’ is. Spell Check, it becomes apparent as I type, hasn’t met it before. Literally it must mean ‘fear of across’. Presumably it acknowledges that useful neologism ‘homophobia’. This does not mean, as those of us with a dusting of the Classics might have assumed, ‘fear of the same’, but ‘hatred (it’s more than ’fear’) of members of the gay community’. So ‘transphobia’ indicates ‘hatred of members of the transgender community’. Of course we need such a word, if we are to really stick it to Julie Birchill, and I am sure that when dawn breaks in Seattle on Monday some junior employee of the Microsoft company will be beetling across the yard to the computer room to update Spell Check; but I can’t help feeling that it is a shame. For years I have used the word to indicate a pathology common in the crossword community: ‘fear of across’, and now I shall have to find an alternative if I am to avoid yet again giving offence. I should have trade-marked it. Popes Я Us would have done. But hindsight is a wonderful gift…
I was musing along these lines (as the even greater Anthony Powell occasionally writes, when attempting to crowbar a bit of straight-to-camera into his story) when the phone rang again. It was an overseas call, so it must I thought be either my investment manager in Geneva or someone trying to sell me insurance for my non-existent Bosch washing machine. It was of course neither.
Dominus vobiscum, said a now familiar voice.
Talk of the Devil.
Know you’re busy. Just a quick one.
His Holiness has a question.
What’s so good about jokes? You say that the desirability of Julie Birchill’s jokes trumps any right not to be offended. He asks in all humility, he says, being not only a good Christian but a German.
Has His H read the science fiction novels of E. Doc Smith? I said. I thought not. Let him do so. With E. Doc Smith, travel through hyperspace, which is impossible in terms of conventional physics, enables plot developments that could not otherwise happen. You can cross impossible distances in an instant. You can cut to the crucifixion. It’s the same with thinking and discussing, in addition of course to making us laugh. Jokes take us through hyperspace. Of course it brings risks. You may travel through hyperspace and come out in the middle of a supernova, in which case you’re dead. Or, in our case, you’re the subject of a wigging from the Observer newspaper’s Readers’ Editor.
I see. I will provide that to His Holiness translated into Italian.
Yes, or into German. The German Community is often unjustly vilified for not having a sense of humour. German will do too. And give him a copy of Triplanetary. You’ll have it in the Vatican Library. He’ll like it anyway, and he may even find material for a homily.
Thank you. And he has a comment.
Tennyson. Only three memorable quotes, you say. What, he asks, and again he says that he does so in great humility, given your infinitely greater knowledge of English literature, especially in the secular space, but what, he says, about: Come into the Garden, Maud.
Memorable or what, he says.