Some weeks ago Ijaz was explaining to me about the restrictions placed on the devout during Ramadan. I had said that I understood that it was not just an injunction against food and drink passing the lips during daylight but anything doing so. I knew this because a friend of mine, living in an Arab country, had told me. Normally accommodating boys, he had said, ceased to be so during this time. It was one of those little pieces of information that one stores away in case it comes in useful. Sodomy, I suppose, would have been acceptable, but a man of taste and manners proceeds to sodomy only by stages.
Of course I did not mention any of this to Ijaz. He, however, took the point, almost with vigour.
“No, no; no sex,” he said. “But it’s more than the mouth, it’s the eyes too. During Ramadan we may not see anything impure with our eyes either.”
“See,” I said, “or dwell on?”
I had in mind the distinction observed by the poet Blake between having an unacted desire and ‘nursing’ it. But Ijaz dismissed this.
“We are men of will,” he said. “It is the same thing.”
I was glad that Ijaz lived across the road from me and therefore had had no chance, as he would have had, some days before, if he lived on our side of encountering a sight that he might well have regarded as impure. It was then still at the very end of the summer. I was idly looking out of an upstairs window. Some doors down there is a house occupied by eastern Europeans. Although we smile and say hello when we encounter each other in the street I have not really met them to talk to, but someone who was coming to see us once got directions from one of them at the nearest Tube station and they walked up the street together. Our neighbour informed our guest that the end of the world was imminent. They based this prediction on signs and portents and also written authority.
Anyway, my eye was caught by the sight of two of them, a young man and a young woman, walking in the garden. He was clad in a shell suit. She was wearing a loose and rather short dress. A flower took her attention and she bent over it and as she did so her dress rode up.
“Goodness,” I thought, “a naked bottom.”
It was round and flat and with all the unmistakeable features of the bottoms of the citizens of the Austro-Hungarian Empire. It could not have been a bottom of a member of what we are encouraged in the London Borough of Newham to call the UK host community. It was a bottom that one would not be surprised to encounter in a drawing by Egon Schiele; one could imagine such a bottom – seen, remembered or imagined – taking pride of place in feverish disclosures on Dr Freud’s couch in the Vienna of a hundred years ago. In those days, of course, it would have emerged from elaborate petticoating rather than, as now, out of something bought at Primark.
I looked for a moment in admiration. I then saw that it was not in fact naked. The merest piece of cloth disappeared between the cheeks and re-emerged below, preserving modesty. I moved back from the window. The entire incident had taken a couple of seconds.
I wondered what Ijaz would have done. As a man of will he probably just wouldn’t have seen it. But if it had been, as it were, thrust into his attention, what would his reaction have been?
I hope that it wouldn’t have been laddish. I don’t think so.
Would he have regarded it as no more impure than any other of the female attributes that he thinks it best to be covered up: hair, shoulders, bottoms – all much the same. Ijaz is no fundamentalist and he accepts that whilst he has certain standards he cannot insist on their being upheld by the non-believers among whom he happily lives. Perhaps he would regard the innocent flashing of a Bulgarian or Polish bottom as par for the course in a pluralistic society, to be faced and tolerated in others although spurned for oneself, just as he smiles indulgently when I take out the empty wine bottles as he stands across the road having a cigarette (except of course during Ramadan).
Would he have regarded it as one more innocent example of divine munificence, no more or less beautiful than the flower that our neighbour bent to look at? Again, no I don’t think so.
I suspect that as a man of will Ijaz would not have seen the bottom unless he had absolutely had to, and then he would have been at pains, like Blake, not to have nursed it, Ramadan or not.
And me? Well I suppose that writing about naked bottoms is nursing them if anything is, but then, no harm done, and anyway it isn’t Ramadan and moreover I’m not a Muslim.
Meanwhile, still on our side of the street but to the left rather than to the right, they have erected a tabernacle in the garden. Well, it’s a marquee, but it glows softly at night, and voices can be heard indistinctly like the songs of birds. I listen out for music but there isn’t any – yet. Maybe it is an early stage of some ceremony, a wedding probably, taking place over an extended period. They have hung the front of the house with what we in the UK host community might call Christmas lights, and thank goodness that Ijaz can see for himself, across the street, such a wholesome sight. Maybe on the appointed day people will arrive, magnificently dressed, in rented Bentleys and the sound of the oud will ring out in the autumn air. Maybe it will but I’ll miss it.
The things you see!